Taking Out a Torah Scroll Without Necessity
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Question
A kollel for avrechim is supported by a secular person who donated a Torah scroll. Every Monday and Thursday at noon, he comes with two other secular people to read from the Torah, and seven avrechim participate with him in the Torah reading. However, it has been ruled that one should not take out a Torah scroll unless the majority of the minyan has not heard the Torah reading, and these avrechim have already heard it in the morning during Shacharit. What should they do?
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